וּמִ֤י כְעַמְּךָ֙ כְּיִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץ אֲשֶׁ֣ר הָלְכֽוּ־אֱ֠לֹהִים לִפְדּֽוֹת־ל֨וֹ לְעָ֜ם וְלָשׂ֧וּם ל֣וֹ שֵׁ֗ם וְלַעֲשׂ֨וֹת לָכֶ֜ם הַגְּדוּלָּ֤ה וְנֹֽרָאוֹת֙ לְאַרְצֶ֔ךָ מִפְּנֵ֣י עַמְּךָ֗ אֲשֶׁ֨ר פָּדִ֤יתָ לְּךָ֙ מִמִּצְרַ֔יִם גּוֹיִ֖ם וֵאלֹהָֽיו׃
Dan siapakah seperti umat-Mu, seperti Israel, satu-satunya bangsa di bumi yang Allah datang tebus menjadi umat bagi-Nya, untuk membuat nama bagi-Nya, dan untuk melakukan bagi kalian perkara-perkara besar serta hal-hal yang dahsyat bagi negeri-Mu, dengan menghalau dari hadapan umat-Mu, yang Engkau tebus bagi-Mu dari Mesir, bangsa-bangsa beserta allah mereka?
Jerusalem Talmud Sukkah
62Mekhilta dR. Ismael Ba 14, Beshallaḥ Wayissa 1; Sifry Num. 84, partially Tanḥuma Ki Tissa 14. It was stated in the name of Rebbi Eliezer, an idol crossed with Israel through the Sea. What is the reason? Before Your people which You redeemed for Yourself, peoples and his god632S. 7:24.. Rebbi Aqiba said to him, Heaven beware! If you are saying so it turns out that you profane the holy. Why does the verse say, which You redeemed for Yourself? If it were possible to say, as if You redeemed Yourself.